想來很久沒有查經，今天就翩開了這一段:
"The teachers of the law and the Pharisees brought in a woman caught in adultery. They made her stand before the group and said to Jesus, ‘Teacher, this woman was caught in the act of adultery. In the Law, Moses commanded us to stone such women. Now, what do you say?’ They were using this question as a trap to have a basis for accusing him. But Jesus bent down and started to write on the ground with his finger. When they kept on questioning him, he straightened up and said to them, ‘If any one of you is without sin, let him be the first to throw a stone at her.’ Again he stooped down and wrote on the ground. At this, those who heard began to go away one at a time, the older ones first, until only Jesus was left, with the woman still standing there. Jesus straightened up and asked her, ‘Woman, where are they? Has no one condemned you?’ ‘No one, sir,’ she said. ‘Then neither do I condemn you,’ Jesus declared. ‘Go now and leave your life of sin.’" (John 8:3-11)
約翰福音第8章，意思大約如下:
一班老師和法利賽人，帶著一個行淫時被捉的婦人來，叫她站在耶穌跟前。並以摩西律法為依據，要求用亂石把她擲死。耶穌不受試探，挺起腰來對他們說，你們中間誰沒有罪的，就先拿石頭打她。結果人群散去，只餘下婦人和耶穌。耶穌跟她說:現在沒人定你的罪，我也不定你的罪，你走吧!
我在想，在現今民怨沸騰的香港，
每人都成了道德塔利班，
對於學歷，財帛，生活品味等，
舉凡觸碰到普渡大眾脆弱神經的人和事，
都彷彿是一種原罪。
套黃子華先生的說話來說，
現今的香港人對人和事的態度有種病態，
若然他們去買魚蛋，
驚見人家比他們多了兩粒，
他們不會要求店家補加兩粒給自己，
只會要求店家把他人的的兩粒拿走。
對於他們來說，公平的定義就是這樣。
公審不代表公平，
群眾壓力不代表真實
大聲也不一定有道理，
香港可以很好，只是現在看來還很遙遠。
